The Bill Reid Gallery of Northwest Coastal Art (all photos by me)
Once again, I’m visiting family in Vancouver while also reacquainting
myself with the city I was born and raised in. For those of you who may not be
familiar with Vancouver and its environs, the legacy, culture, and too often
tragic history of the First Nations (indigenous) people of the Pacific Northwest
are very much woven into British Columbia’s sense of identity. In particular, the
Pacific coast people—including the Tlingit, Haida, Tsimshian, Coast Salish, Kwakiutl,
Nuu-chah-nulth, Nisga’a, and Gitxsan—developed rich
artistic traditions whose essential purpose was to tell fundamental stories
about their world and its origins.
I paid a visit during this trip to the Bill Reid Gallery of Northwest CoastalArt, a small gem of a building tucked between the Cathedral Place and
Park Place office towers along Burrard Street. The museum’s namesake, Bill
Reid (1920-1998), was one of Canada’s most famous First Nations artists.
Born in Victoria, B.C. to a Haida
mother and American father of German-Scottish decent, Reid was a celebrated
Haida artist, sculptor, author, and journalist.
Bill Reid’s major works include Chief of the Undersea World (the
fountain sculpture outside the Vancouver Aquarium)
and Raven
and the First Men (on display at the Museum of Anthropology at
UBC). There is also the Spirit of Haida Gwaii: The Black
Canoe (the boat sculpture on display at the Canadian Embassy
in Washington DC and featured on some Canadian $20 bills).
"Chief of the Underseal World"
"Raven and the First Men"
Haida art is an
art of line. Four common characteristics of two-dimensional
Haida art are: balance, unity, symmetry, and tension within the design. Flat
designs are also compact, highly organized, and have a highly unified
structural appearance.
The Haida fashioned for
themselves a world of costumes and adornments, tools and structures,
with spiritual dimensions appropriate to each. The decorations on the objects
they created were statements of social identity, or reminders of rights and prerogatives
bestowed on their ancestors by supernatural beings, or of lessons taught to
them through mythic encounters with the animals, birds, fish or other beings
whose likenesses were embodied in the crests passed down through
generations. . .
. . . Many features of what is recognized as
the north coast art style are shared by the Haida and their mainland neighbors,
the Tsimshian to the east and the Tlingit to the north. This is particularly
true of flat designs, which use formlines and ovoids. Primary formlines, which
are generally black, outline the parts of each figure. Secondary formlines
occur within the primary spaces and are usually red. In rare instances, the two
colors are reversed for dramatic effect. There is a formal grammar of
formlines, in which rules control the thickness of the line and the changes of
direction.
A rounded, bulging oval-to-rectangular shape
called an ovoid is a feature unique to Northwest Coast art. Ovoids are used to
portray a creature's eyes and joints, and sometimes teeth or orifices like
nostrils and ears. Small faces are often placed within such ovoids; these refer
to the loss of the soul as a prelude to death, for the Haida believe that the
soul leaks out of the joints or orifices of the body. . .
. . . Haida sculptures range
from 20-metre (65-foot) tall totem poles to the equally complex carved handles
of horn spoons. This ability to express artistic concepts over a range of sizes
and forms has attracted the admiration of art aficionados worldwide over the
past two centuries. . .
. . . The
Haida artistic style has been compared to an ancient language with a visual
grammar and vocabulary of animals and mythological creatures. Carved and
painted on wood, stone and other materials, these figures tell a story,
identify the lineage of a social group, and explore philosophical ideas. In the
Haida’s traditional oral society, the visual arts have been a primary means of
communication.
The
Haida population lost more than 95 percent of its number following its first encounter
with colonizing Europeans. Haida art and the Haida language nearly disappeared.
Fortunately, a renaissance of Haida culture during the second half of the 20th
century included artists guided and inspired by their
ancestors. Bill Reid was one of these gifted Haida artists.
"Haida Raven"
I like
that the art of contemporary Haida artists and artisans extends such a stylish,
sophisticated, and highly developed visual syntax laden with meaning and immensely
rich tradition. The Bill Reid Gallery of Northwest Coastal Art not only boasts
a small but significant collection of Reid’s work, but also changing exhibits
featuring the work of other talented First Nations artists. If you’re ever in
Vancouver, a visit to the gallery will be time very well-spent, an opportunity
to appreciate a truly significant artistic legacy.
* * * * * *
“Joy is a well-made object, equaled only by the joy of making it.” Bill Reid, 1988