Robert Venturi, FAIA: 1925-2018 (photo by Todd Sheridan [CC BY-SA 2.0 (https://creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons)
This weekend is
a busy one for me, but I could not let it pass without acknowledging the death
of Robert Venturi this past Tuesday at the age of
93. Venturi truly was one of the major architectural figures of the 20th
century. He was a Pritzker Prize laureate and a recipient (along with his wife
and professional partner Denise Scott Brown) of the AIA Gold Medal. Eulogies cite his enormous influence as an architect and theorist upon a profession that
had by the 1960s and 70s become sclerotic and often out of touch with those it
served. He was a pioneering postmodernist though he famously disavowed the
label. He contributed greatly to the broadening of architectural discourse
during a culturally transformative time. Many buildings and places today are
nuanced, erudite, subtle, witty, and more in no small part because of Venturi’s
own work and writings.
My introduction to
Robert Venturi came from reading his landmark treatise Complexity and Contradiction in Architecture. I purchased my now thoroughly dogeared copy in 1977, immediately upon publication of
its second edition by the Museum of Modern Art. It’s important to understand the zeitgeist at
the time: the most celebrated architecture of the 1960’s and 1970’s generally conformed
to doctrinaire Modernism though change was in the wind. Before discovering Complexity and Contradiction as a
first-year student at the British Columbia Institute of Technology, I regarded “architecture” to be limited mostly to the examples of
de rigueur Pacific Northwest Modernism
with which—having grown up in Vancouver—I was most familiar. The book was a
total revelation for me: I realized Architecture, with a capital “A,” could do much,
much more than merely solve a design problem with a pleasing composition of
forms. I learned Architecture also had the capacity to be a conveyor of meaning,
which many historical examples and styles from all periods provided in rich
abundance. My eyes had been opened to see a vastly more inclusive and complex architectural
universe.
Nonstraightforward
Architecture: A Gentle Manifesto
I like complexity and contradiction in
architecture. I do not like the incoherence or arbitrariness of incompetent
architecture nor the precious intricacies of picturesqueness or expressionism.
Instead, I speak of a complex and contradictory architecture based on the
richness and ambiguity of modern experience, including that experience which is
inherent in art. Everywhere, except in architecture, complexity and
contradiction have been acknowledged, from Godel’s proof of ultimate
inconsistency in mathematics to T.S. Eliot’s analysis of “difficult” poetry and
Joseph Albers’ definition of the paradoxical quality of painting.
But architecture is necessarily complex and
contradictory in its very inclusion of the traditional Vitruvian elements of
commodity, firmness, and delight. And today the wants of program, structure,
mechanical equipment, and expression, even in single buildings in simple
contexts, are diverse and conflicting in ways previously unimaginable. The
increasing dimension and scale of architecture in urban and regional planning
add to the difficulties. I welcome the problems and exploit the uncertainties.
By embracing contradiction as well as complexity, I aim for vitality as well as
validity.
Architects can no longer afford to be
intimidated by the puritanically moral language of orthodox Modern
architecture. I like elements which are hybrid rather than “pure,” compromising
rather than “clean,” distorted rather than “straightforward,” ambiguous rather
than “articulated,” perverse as well as impersonal, boring as well as
“interesting,” conventional rather than “designed,” accommodating rather than
excluding, redundant rather than simple, vestigial as well as innovating,
inconsistent and equivocal rather than direct and clear. I am for messy vitality
over obvious unity. I include the non sequitur and proclaim the duality.
I am for richness of meaning rather than
clarity of meaning; for the implicit function as well as the explicit function.
I prefer “both-and” to “either-or,” black and white, and sometimes gray, to
black or white. A valid architecture evokes many levels of meaning and
combinations of focus: its space and its elements become readable and workable
in several ways at once.
But an architecture of complexity and
contradiction has a special obligation toward the whole: its truth must be in
its totality or its implications for totality. It must embody the difficult
unity of inclusion rather than the easy unity of exclusion. More is not less.
Vanna Venturi House (1964)
Venturi’s books and designs did prefigure a proliferation of some awfully bad, kitschy, cheap, and vulgar buildings by lesser architects during Postmodernism’s late 70s, 80s, and early 90s heyday. Critics maligned much of the work executed under its banner. The use of irony—which knowing architects could expertly employ—frequently would be unintentionally absurd in the most trivial work of others. Too many thoughtlessly quoted historic motifs at random. For his part, Venturi claimed he used history as a reference but never used it for direct inspiration. Today, it’s fashionably hip among some to look back at Postmodernism with sardonic affection for its melding of wit and picturesqueness. I suspect Robert Venturi was bemused by the interest of millennials in the more superficial traits of a movement he helped spawn rather than in its more substantive and lasting lessons.
I learned from Robert
Venturi that the ordinary can be extraordinary, and that history provides many
lessons from which to draw. By his own account, he was guided not by habit but
by a conscious sense of the past—by precedent, thoughtfully considered. Ultimately,
his legacy for all architects will be how he expanded our perception of what
architecture was, is, and can be.
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